Sri Guru Stuti

Tamil Parayana
Friday
[3] Sri Guru Stuti

Listen on www.sriramanamaharshi.org

Kāya Sāngu Mi Yā Samarthā-či Thori

Nashik Bhajans
Afternoon Bhajan
Listen Kāya Sāngu Mi Yā Samarthā-či Thori [time 5:40]
3.
Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
The greatness of my Master is He makes His disciples like Himself.
Sadguru-rājā Tanmaya Chatra-patī. Maja Karunī Seve Adhī-pati.
Sadguru is King of Kings, engrossed in That. He makes me a King saying, “I am He.”
↑Soham Shabda Sa-na-da Deūnī Hāti (2). ↑Shiri Hāta Thevīlā Mudrān -kīta.
Master has proclaimed me great! I should use that Soham[I am That] proclamation and believe that “I am
He”.
39
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
The greatness of my Master is He makes His disciples like Himself.
Ahankārā-če Durga Āva-rile. Tayā-vari Maja-lā Pātha-vīle.
Ego is as tough as a fort but You have conquered that, showing that ego is nothing. I am sure of it now.
↑Pūrva-dwāre Trīkuta Dekhi-yele (2). ↑Rajo-drushti Brahmāsi Kinki -yele.
By viewing the east side, the ‘triad of experience’ has vanished. By Raja attribute I have transcended
Brahma[Creator/creation]. No ego required now.
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
Tethunī Ūrdva-panthe Pashčim-mārga Pāhe. Sattva-guni Shri-hāti Vīshnu Āhe.
Leaving the east side and climbing up to west, kingdom of Lord Vishnu is viewed.
↑Tayā Valan-ghonī Varutā Jāye (2). ↑Tamo Gol-hā-ti Rudra Dīsa-tāhe.
Transcending still further I see Tamo/Rudra kingdom, destroyer of creation. He says everything is zero.
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
Gnyāna-shastra Ghe-ūni-yā Hāti. Keli Tama Agnyāna-či Shānti.
Master has given me the sword of knowledge in my hand and with it I take everything as nothing.
Ignorance dissappeared, darkness vanished.
↑Punya-gīri Tethunī Dekhe Pudhati (2). ↑Shuddha Adhi-shtha-na Vishva-mūrti.
Still going further, the holy hill is seen, base of the three attributes, residence of Ishwara[Vishva-murti].
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
Ubhā Rāhonī Tayā Gīri-vari. Dekhe Bhramara-gumphā Gada-da Ovri.
By reaching the top of the holy hill, the final stage, all duality and multiplicity of the world is seen in the
thickness of darkness below.
↑Auta-pitha-varuti Shobhe Bari (2). ↑Paramānanda Āhe Tayā Ghari.
Eyes see everything but I understand that nothing remains. I am beyond the four bodies so I stand like
that. Everything is very joyful.
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
40
Bodha-balīyā Prave-shalo Tetha. Ahankāra Zālā Vātā -hata.
By His teaching my ego has vanished.
↑Vījai-dundubhi Vājatī Anuhata (2). ↑Brahma-drushti-ta Pāvlo Nīja-vīshrānta.
There is drumming, light and music. In this vision of Brahman, I feel satisfaction and joy.
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari.
Bhaktī-nīshāna Čadha-vīle Vari. Je Kā Brahma Bhāsata Čarāčari.
On top of the hill I raise a flag of understanding and devotion, a flag of Oneness. Whatever I see is He,
nothing but Brahman.
↑Rāma-nāme Garjati Jai Jai Kāri (2). ↑Dāsa-pana Na Ure Tethe Uri.
At the top of his voice everyone shouts, “Everybody is Oneness! I‘m not the aspirant, not the Master;
both are One. I give honor to Him who has given this.”
☆ (O) Kāya Sāngu Mi Yā Samarthā-či Thori. Bhaja-kāsi Āpanā-aisā Kari

Ramana Ponnolir Paththu

Ulladu Narpadu ANUBANDH

Tamil Parayana Tuesday
[23]  ULLADHU NARPADHU ANUBANDH [2:40]
[7]
Oli-yunak kedu-pagal*
inan-enak kirul vilakku
Oli-yunar oliyedu
kana-dunar oli-yedu
Oli-madi madi-yunar
oli-yedu adu aham
Oli-danil oli-yunar
ena-guru ahamade.

Master: By what light do you see?
Disciple: The sun by day, the lamp by night.
M:By what light do you see these lights?
D: The eye.
M:By what light do you see the eye?
D: The mind.
M:By what light do you know the mind?
D: My Self.
M:You then are the Light of Lights.
D: Yes, I am That. [Ekasloki by Shankaracharya.]
https://www.sriramanamaharshi.org/resource_centre/audio/tamil-parayana/

Bhajan Ranjit Ashram Nashik

Bhajans in Sri Ramanasramam

Kakad Arati, Ranjit Ashram, Nisargadatta Nagar, Jagtap Mala

Ranjit (Ranjeet) Ashram, Nisargadatta Nagar, Jagtap Mala

Om Sai Colony Garden, Nashik Road 

Nashik, Maharashtra 422101 

www.ramakantmaharaj.net

Aarti Nisargadatta, Siddhashram, Mumbai

Siddhashram, Shree Nisargadatta Maharaj Samaadhi Mandir,

Bapu Bagve Road, Anand Park, Dahisar West, Mumbai, Maharashtra 400068

Ramana Satguru, Sri Ramanasramam, Tiruvannamalai

Sri Ramanasramam
Tiruvannamalai, Tamil Nadu 606 603
India

www.sriramanamaharshi.org

Upadesa Saram

 Ramanaashram - Upadesha Saram

Arunachala Aksharamanamalai

Sri Ramanasramam

Mahamrityunjaya Mantra

www.anandamayi.org

Dechen Shak-Dagsay - Amidaba Mantra

Chenresi ~ Dechen Shak-Dagsay

Om Namo Bhagavate Vasudevаaya

So Hum Shivo Hum

Durga Saptshati

Wah yantee

Waa yantee, kar yantee

Jag dut patee

Aadak it waha brahmaday

Trayshaa guroo

It wahay guroo.

Great Self, сreative Self. 

All that is creative through time, 

All that is the Great One. 

Three aspects of God
That is Wahe Guru

Shiva Stuti

devaadhi deva devesha sarvapraaNabhritaamvara | praaNinaamasi naathastvam mrityunjaya namostute ||1|| devaanaam jeeva bhootosi jeevojeevasya kaaraNam | jagataam rakshaka hattvam vai mrityunjaya namostute ||2|| dhyaanaadhaara mahaagyaana sarva gyaanaik kaaraNa | paritraataasi lokaanaam mrityunjaya namostute ||3|| nihataa yena kaalena sadevaasura maanavaah | gandharvaapsarasashchaiva siddha vidyaadharaastathaa ||4|| ye dhyaayanti paraam moortim poojayantyamaraadhipa | na te mrityuvashayaati mrityunjaya namostute ||5|| sthaavare jangamevaapi yaavattishthhati medini | jeevatu ityaaha loko-yam mrityunjaya namostute ||6|| tvamonkaarosi vedaanaam devaanaam cha sadaashiva | aadhaarshakti shakteenaam mrityunjaya namostute ||7|| somasooryaagni madhyastha vyomavyaapin sadaashiva | kaala prada mahaakaala mrityunjaya namostute ||8|| pravriddhe chaapavriddhe cha tvameva srijate jagat | srishtiroopeNa devesha mrityunjaya namostute ||9|| vyomnitvam vyomarooposi tejah sarvatra tejasi | praaNinaam gyaanarooposi mrityunjaya namostute ||10|| netaa tvam indriyaaNaam cha sarvagyaana prabodhakah | saankhya yogashcha hansashcha mrityunjaya namostute ||11|| kshayam karosi paapaanaam puNyaanaamapivarddhanah | hetustam shreyasaam nityam mrityunjaya namostute ||12|| chaturvidhaanaamsrishtinaam hetustvam kaaraNeshvarah | bhaavaabhaava parichhinna mrityunjaya namostute ||13|| tvameko nishkalo loke sakalambhuvanatrayam | satvam rajastamastvam hi mrityunjaya namostute ||14|| sarvendriyaaNaamaadhaara sarvabhootaguhaashayah | sarvagyaanamayaananta mrityunjaya namostute ||15|| tvam yagyah sarvayagyaanaam tvam buddhibodhalakshaNah | shabdabrahma tvamonkaro mrityunjaya namostute ||16||

Sarva Mangala Mangalye

सर्व मङ्गल माङ्गल्ये शिवे सर्वार्थ साधिके।

शरण्ये त्र्यम्बके गौरी नारायणि नमोऽस्तु ते॥

Sarva Mangala Mangalye, Shive Sarvatha Sadhike

Sharanye Tryambake Gauri, Narayani Namo-Stute

Auspiciousness of all things auspicious! O consort of Shiva, fulfiller of all our goals! Our only refuge!

O three-eyed Gauri! O Narayani! Our salutations to you.

Durga Kavach

अथ श्रीदुर्गा: कवचम्‌
Atha śrīdurgāḥ kavacam‌
ॐ नमश्चण्डिकायै।
|| namaścaṇḍikāyai ||

॥मार्कण्डेय उवाच॥
ॐ यद्गुह्यं परमं लोके सर्वरक्षाकरं नृणाम्।
यन्न कस्य चिदाख्यातं तन्मे ब्रूहि पितामह॥१॥
||mārkaṇḍeya uvāca||
Om yadguhyam paramam loke sarva rakṣākaram nṛṇām |
yanna kasya cidākhyātam tanme brūhi pitāmaha ||1||

Thus spoke Markandeya:
1) O Brahmadeva, please tell me that what is so very secret and has not been told by anyone to anybody else and which Protects all human beings in this world.

॥ब्रह्मोवाच॥
अस्ति गुह्यतमं विप्रा सर्वभूतोपकारकम्।
दिव्यास्तु कवचं पुण्यं तच्छृणुष्वा महामुने॥२॥
||brahmovāca||
asti guhyatamam viprā sarva bhūtopakārakam |
divyāstu kavacam puṇyam tacchṛṇuṣvā mahāmune ||2||
Thus spoke Bramha:
O Brahmin, there is Devi Kavach which is the most secret and useful to all beings. Please listen to that, O Great Sage. Durga is known by these Names: 

 
प्रथमं शैलपुत्री च द्वितीयं ब्रह्मचारिणी।
तृतीयं चन्द्रघण्टेति कूष्माण्डेति चतुर्थकम्॥३॥ 
prathamam śailaputrī ca dvitīyam brahmacāriṇī |
tṛtīyam candraghaṇṭeti kūṣmāṇḍeti caturthakam ||3||
The first form is SHAILAPUTRI- Daughter of the King of Himalayas; second is BRAHMACHARINI One Who observes the state of celibacy; third is CHANDRAGANTA- One Who bears the moon around Her neck fourth is KOOSHMANDA- Whose Void contains the Universe 

पञ्चमं स्कन्दमातेति षष्ठं कात्यायनीति च
सप्तमं कालरात्रीति महागौरीति चाष्टमम्॥४॥
pañcamam skandamāteti ṣaṣṭham kātyāyanīti ca |
saptamam kālarātrīti mahāgaurīti cāṣṭamam ||4||

Fifth is SKANDAMATA- Who gave birth to Karttikeya; Sixth is KATYAYANI Who incarnated to help the Devas; Seventh is KALARATRI- the fiercest form of Durga; Eight is MAHAGAURI- One Who made great penance 

नवमं सिद्धिदात्री च नव दुर्गाः प्रकीर्तिताः।
उक्तान्येतानि नामानि ब्रह्मणैव महात्मना॥५॥
navamam siddhidātrī ca nava durgāḥ prakīrtitāḥ |
uktānyetāni nāmāni brahmaṇaiva mahātmanā ||5||

Ninth is SIDDHIDATRI- One Who grants Moksha . Those who remember You with great devotion indeed have prosperity. Undoubtedly, O Goddess of the Gods, You Protect those who remember You.

All lyrics

Ong Namo Guru Dev Namo

Sivapuranam

Namasivaya vaazhga, Nadan thal vazzhga, Imai podum yennenjil neengaadhan thal vazhga. Kokazhi aanda guru mani than thaal vaazhga,

Agamam aagi nindru annippan vaazhga, Yekan anegan iraivan adi Vaazhga(1-5) Vegam keduthu aanda vendan adi velga, Pirapparukkump injakan than pey kazhalgal velga, Puratharkkum cheyon than poomkazhalgal velga, Karam kuvivaar ul magizhum kon kazhalgal velga, Siram kuvivaar onguvikkum cheeron kazhal velga.(6-10) Eesan adi pothi, Yenthai adi pothi, Nesanadi pothi, Sivan Sevadi pothi, Neyathey nindra nimalan adi pothi, Maya pirappu arukkum mannan adi pothi, Cheeraar perum thurai nama devan adi pothi(11-15) Aaratha inbam arulum malai pothi,

All lyrics Sivapuranam
Translation, meaning Sivapuranam
Sivapuranam in Tamil

Ek Ong Kar Sat Nam Kartaa Purkh

Ek Ong Kar      |   One Creator                           ||  Один Творець

Sat Nam           |   Truth is His name                  ||   Істина Його ім'я 

Kartaa Purkh    |   Doer of everything                 ||   Діяч всього

Nirbhao Nirvair |   Fearless,Revengeless           ||   Безстрашний, немстивий

Akaal Moorat    |   Undying                                 ||   Безсмертний

Ajoonee            |   Unborn                                   ||   Ненароджений        

Saibhang          |   Self illumined                         ||   Само-сяйний

Gur Prasaad     |   The Guru's gift                       ||   Дар Гуру

Jap                    |   Meditate                                ||   Медитуй

Aad Sach          |   Truth in the beginning            ||   Істина на початку    

Jugaad Sach     |   True through all the ages      ||   Істина навіки

Hai Bhee Sach  |   True even now                      ||   Істина просто зараз

Nanak Hosee Bhee Sach |

Nanak it is forever true ||

Нанак [говорить] це істина назавжди

Ajai Alai

Ajai Alai - Invincible, Indestructible. Abhai Abai - Fearless, Unchanging. Abhoo Ajoo - Unformed, Unborn. Anaas Akaas - Imperishable, Etheric Aganj Abhanj - Unbreakable, Impenetrable. Alakh Abhakh - Unseen, Unaffected. Akaal Dy-aal - Undying, Merciful Alaykh Abhaykh - Indescribable, Uncostumed. Anaam Akaam - Nameless, Desireless. Agaah Ataah - Unfathomable, Incorruptible. Anaathae Pramaathae - Unmastered, Destroyer. Ajonee Amonee - Beyond birth, Beyond silence. Na Raagay Na Rangay - Beyond love, Beyond color. Na Roopay Na Raykhay - Beyond form, Beyond shape. Akarmang Abharmang - Beyond karma, Beyond doubt. Aganjae Alaykhae - Unconquerable, Indescribable.

Govindam ādi-puruṣaḿ

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

 

veṇum kvaṇantāravinda-dalāyatākṣam

bārhāvataṃsam asitāmbuda sundarāńgam

kandarpa-koṭi-kamanīya-viś'eṣa ś'obham

 

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

 

ańgāni yasya sakalendriya-vṛtti-manti

paśyanti pānti kalayanti ciram jaganti

ānanda-cin-maya-sad-ujjvala-vigrahasya

 

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

govindam ādi-puruṣaḿ tam ahaḿ bhajāmi

गोविन्दम् आदि पुरुषं तम् अहं भजामि

गोविन्दम् आदि पुरुषं तम् अहं भजामि

गोविन्दम् आदि पुरुषं तम् अहं भजामि

 

वेनणुम् क्वणन्तारविन्द दलायताक्षम्

बार्हावतंसम् असिताम्बुद सुन्दरााङ्गम्

कन्दर्प कोटि कमनीय विश्ऽएष श्ऽओभम्

 

गोविन्दम् आदि पुरुषं तम् अहं भजामि

गोविन्दम् आदि पुरुषं तम् अहं भजामि

गोविन्दम् आदि पुरुषं तम् अहं भजामि

 

अङ्गानि यस्य सकलेन्द्रिय वृत्ति मन्ति

पश्यन्ति पान्ति कलयन्ति चिरम् जगन्ति

आनन्द चिन् मय सद् उज्जवल विग्रहस्य

 

गोविन्दम् आदि पुरुषं तम् अहं भजामि

गोविन्दम् आदि पुरुषं तम् अहं भजामि

गोविन्दम् आदि पुरुषं तम् अहं भजामि

RUMI - Poem Of The Atoms

The poet drunk with the divine \ Сп'янілий божественним поет

Kena Upanishad [Verse 1]

I
By whom commanded and directed does the mind go towards its objects? Commanded by whom does the life-force, the first (cause), move? At whose will do men utter speech? What power directs the eye and the ear?
II
It is the ear of the ear, the mind of the mind, the speech of the speech, the life of the life, the eye of the eye. The wise, freed (from the senses and from mortal desires), after leaving this world, become immortal.
III
There the eye does not go, nor speech, nor mind. We do not know That; we do not understand how It can be taught. It is distinct from the known and also It is beyond the unknown. Thus we have heard from the ancient (teachers) who told us about It.
IV
That which speech does not illumine, but which illumines speech: know that alone to be the Brahman (the Supreme Being), not this which people worship here.
V
That which cannot be thought by mind, but by which, they say, mind is able to think: know that alone to be the Brahman, not this which people worship here.
VI
That which is not seen by the eye, but by which the eye is able to see: know that alone to be the Brahman, not this which people worship here.
VII
That which cannot be heard by the ear, but by which the ear is able to hear: know that alone to be Brahman, not this which people worship here.
VIII
That which none breathes with the breath, but by which breath is in-breathed: know that alone to be the Brahman, not this which people worship here.

Kena Upanishad [Verse 1]
***

1. Кем движимый и побуждаемый летит разум? Кем вызванное к жизни возникает первое дыхание? Кем движима эта речь, [которую] произносят? Какой бог воззвал к жизни глаз и ухо?

2. Оставив то, что [является] ухом уха, разумом разума, речью речи, дыханием дыхания, глазом глаза, уйдя из этого мира, мудрые становятся бессмертными.

3. Туда не проникает глаз, не проникает ни речь, ни разум. Мы не знаем, не распознаем, как можно учить этому.

4. Поистине, это отлично от познанного и выше непознанного – так слышали мы от древних, которые разъяснили нам это.

5. Что невыразимо речью, чем выражается речь – знай: то и есть Брахман, а не то, что почитают в этом [мире люди].

6. Что не мыслится разумом, чем, [как] говорят, мыслим разум – знай: то и есть Брахман, а не то, что почитают в этом [мире люди].

7. Что не видно глазом, чем видны глаза – знай: то и есть Брахман, а не то, что почитают в этом [мире люди].

8. Что не слышно ухом, чем слышно это ухо – знай: то и есть Брахман, а не то, что почитают в этом [мире люди].

9. Что не дышит дыханием, чем дышится дыхание – знай: то и есть Брахман, а не то, что почитают в этом [мире люди].
КЕНА-УПАНИШАДА [Первая глава]

I am

I am That I am. [Bible, Exodus 3:14]

Я Той, хто є, ти - та, кого нема. [Катерина Сієнська ]

Before all beginnings, after all endings - I am. [Nisargadatta]

God / Бог

Άγιος ο Θεός \Agios o Theos\ Cвятий Боже

Світло тихе

Світло тихе святої слави безсмертного Отця небесного, 
святого, блаженного, Ісусе Христе, 
прийшовши на захід сонця, побачивши світло вечірнє,
оспівуємо Отця, і Сина, і Святого Духа – Бога. 
Достоїн єси у всі часи оспівуваним бути голосами преподобними.
Сину Божий, що даєш життя всьому світу, ради чого ввесь світ славить Тебе.

Молитвослов, Вечірня, ст.23

Поки море не потече твоїми венами

You never enjoy the world aright, till the Sea itself floweth in your veins, till you are clothed with the heavens, and crowned with the stars: and perceive yourself to be the sole heir of the whole world, and more than so, because men are in it who are every one sole heirs as well as you. Till you can sing and rejoice and delight in God, as misers do in gold, and Kings in sceptres, you never enjoy the world. Thomas Traherne, Centuries of Meditations

Ви ніколи не насолоджуватиметеся світом вірно, поки море не потече вашими венами, поки не зодягнетеся в небеса, і не увінчаєтеся зорями: і не сприймете себе єдиним спадкоємцем усього світу, і навіть більше, тому що людина are in it who are every one sole heirs as well as you. Поки ти не зможеш співати й радіти і захоплюватися Богом,  немов скнари золотом, і королі скіпетрами, ти ніколи не насолоджуватимешся світом. Томас Трагерн, Століття розмірковувань.